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Selon l'Église de Jésus-Christ des saints … Selon l'Église de Jésus-Christ des saints des derniers jours, l’homosexualité est officiellement perçue comme un ensemble « de pensées, de sentiments, et de comportements », et non pas comme une « condition » immuable, ou l’indication d’une « identité » innée. Elle enseigne que, parfois non désirés, ces pensées, sentiments et comportements peuvent et doivent être changées par le repentir. Les saints des derniers jours croient que les relations sexuelles sont sacrées d’une part parce qu’elles donnent la possibilité de procréer, et d’autre part parce qu’elles raffermissent des liens affectifs existants et qu'elles doivent donc être pratiquées dans le contexte du mariage (hétérosexuel) exclusivement. Vers 1840, Joseph Smith a introduit le principe du mariage céleste ou mariage éternel. L’Église de Jésus-Christ des saints des derniers jours déclare que toute personne, homosexuelle ou hétérosexuelle, peut devenir et rester membre de l'Église dès lors qu'elle respecte la loi de chasteté, principe commun à tous les membres de l'Église. La loi de chasteté « interdit » la sexualité gay et lesbienne comme toute sexualité hétérosexuelle hors mariage, ces actes étant passibles d’excommunication si on ne s'en repent pas pour ne plus jamais recommencer. Il s'ensuit que les saints des derniers jours homophiles et désirant rester au sein de l’Église doivent s'abstenir de relations sexuelles. En 1995, la Première Présidence publie La famille : déclaration au monde définissant la position officielle de l’Église, sur la famille, le rôle des genres masculin et féminin et la sexualité. En 1996, lors de la Conférence Générale, l'apôtre Dallin H. Oaks affirme « Notre identité sexuelle, homme ou femme, était une caractéristique essentielle de notre existence avant notre naissance ». Observant les diverses suggestions scientifiques, il approuve les Docteurs Byne et Parson (Université de Colombie) : « le rôle actif de l'individu dans la construction de son identité est remarquablement absent de la plupart des théories sur les origines de l'orientation sexuelle ». En 1999, Gordon B. Hinckley déclare de manière considérée comme officielle : « ...nous les aimons en tant que fils et filles de Dieu. Ils ont peut-être des inclinations qui peuvent être très fortes et difficiles à maîtriser. La plupart des gens ont des inclinations d'une sorte ou d'une autre à divers moments. S'ils ne cèdent pas à ces inclinations, ils peuvent aller de l'avant comme le font tous les autres membres de l’Église. S'ils enfreignent la loi de la chasteté et les règles morales de l'Église, alors ils sont passibles d'une action disciplinaire de l’Église, tout comme le sont les autres... ». Plus généralement, considérant l’homosexualité, tant masculine que féminine, comme une transgression à une loi divine, l’Église s’oppose à l’extension des droits légaux aux familles gays et lesbiennes qui, selon son point de vue, affaibliraient l'institution de la famille créée par Dieu (mariage monogame hétérosexuel). La question du mariage entre personnes du même sexe demeure l’un des premiers combats politiques de l’Église qui agit en soutenant les lois définissant le mariage entre un homme et une femme et, inversement, ne soutient pas celles amenant à la légalisation du mariage entre personnes de même sexe. En 2008, les dirigeants de l'Église, représentés par le responsable des Services à la famille de l'Église de Jésus-Christ des saints des derniers jours, ont accepté une demande de rencontre adressée par Affirmation, organisation de saints des derniers jours homosexuels, mais ensuite annulée. À ce jour, aucune n'a eu lieu. En 2009, l'Église a apporté un soutien à une série de textes contre les discriminations à l'encontre des homosexuels entraînant leur adoption par le conseil municipal de Salt Lake City. Ces textes étaient « le droit à avoir un toit au-dessus de sa tête et le droit de travailler sans être victime de discrimination » et que l'Église soutenait « par essence ». En 2010, l’Évêque Président H. David Burton, au nom de l’Église de Jésus Christ des saints des derniers jours cosigne, avec les dirigeants des communautés anglicane, baptiste, catholique, évangélique, juive, luthérienne, orthodoxe, pentecôtiste et sikh, une lettre ouverte : La Protection du Mariage : un engagement commun, pour exprimer leur engagement commun dans la protection du mariage en tant qu’union entre un homme et une femme En décembre 2012, l'Église a ouvert un site Web intitulé « Love One Another: A Discussion on Same-Sex Attraction » dans le but de favoriser la compréhension et la communication à propos de l'attirance pour le même sexe.à propos de l'attirance pour le même sexe.
, A homossexualidade n'A Igreja de Jesus Cri … A homossexualidade n'A Igreja de Jesus Cristo dos Santos dos Últimos Dias é vista como um conjunto de pensamentos, sentimentos e comportamentos, e não como uma condição inalterável. A igreja acolhe os seus membros oficialmente gays ou lésbicas sob certas condições. Ela ensina que os desejos e sentimentos homossexuais, embora por vezes são indesejados, podem e devem ser verificados e controlados. A lei da castidade, seguida pela igreja e que orienta os membros a não praticarem o sexo antes do casamento, é aplicada aos membros homossexuais da mesma forma. A prática da homossexualidade sem arrependimento está sujeita a excomunhão, assim como o adultério ou quebra da lei da castidade. No entanto, os membros da igreja que possuem tendências homossexuais permanecem dentro da igreja, desde que se abstenham da prática homossexual. Esses membros são constantemente acompanhados espiritualmente por seus líderes. A posição da Igreja sobre a homossexualidade mudou ao longo dos anos, e apenas na década de 1990 começou, pela primeira vez, a reconhecer a existência de orientação sexual independentemente do ato de sodomia, que sempre foi considerado um pecado pelo movimento religioso. A Igreja condena a homossexualidade tanto masculina quanto feminina e também faz campanha contra a aplicação de leis que garantam o casamento legalizado para lésbicas e homens gays. De acordo com a Igreja, tais leis vão contra o princípio familiar, que na opinião da estrutura mundial, prejudicam a tradição do casamento heterossexual monogâmico. A questão do casamento entre pessoas do mesmo sexo continua a ser uma das primeiras batalhas políticas da Igreja. A posição do movimento religioso é objeto de críticas por parte de associações para o reconhecimento de homossexuais que acreditam que a Igreja promove a homofobia por sua posição contrária sobre esta questão. No dia 3 de novembro de 2015, a igreja alterou o Manual de Instrução - volume 1, item 16.13, sobre crianças morando com pais em relação homoafetiva, sendo ela adotada ou não. Elas só devem ser batizadas após atingir a maioridade legal e, somente se, não morar mais com os pais que estão em um relacionamento e/ou casamento homossexual. Além disso, a criança deve rejeitar a prática de casamento ou coabitação homossexual. Quando o fato se tornou público, milhares de pessoas pediram excomunhão nos EUA. A igreja afirma que essa política de batismo visa proteger a criança.lítica de batismo visa proteger a criança.
, All homosexual or same-sex sexual activity … All homosexual or same-sex sexual activity is forbidden by the Church of Jesus Christ of Latter-day Saints (LDS Church) in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and all sexual relations outside an opposite-sex marriage, but all, including those participating in same-sex activity and relationships, are allowed to attend weekly church worship services. However, in order to receive church ordinances such as baptism, and to enter church temples, adherents are required to abstain from same-sex relations or any sexual activity outside a legal marriage between one man and one woman. Additionally, in the church's plan of salvation noncelibate gay and lesbian individuals will not be allowed in the top tier of heaven to receive exaltation unless they repent, and a heterosexual marriage is a requirement for exaltation. The church's policies and treatment of LGBT people has long been a source of controversy both within and outside the church. They have also been a significant cause of disagreement and disaffection by members. disagreement and disaffection by members.
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A homossexualidade n'A Igreja de Jesus Cri … A homossexualidade n'A Igreja de Jesus Cristo dos Santos dos Últimos Dias é vista como um conjunto de pensamentos, sentimentos e comportamentos, e não como uma condição inalterável. A igreja acolhe os seus membros oficialmente gays ou lésbicas sob certas condições. Ela ensina que os desejos e sentimentos homossexuais, embora por vezes são indesejados, podem e devem ser verificados e controlados. A lei da castidade, seguida pela igreja e que orienta os membros a não praticarem o sexo antes do casamento, é aplicada aos membros homossexuais da mesma forma. A prática da homossexualidade sem arrependimento está sujeita a excomunhão, assim como o adultério ou quebra da lei da castidade. No entanto, os membros da igreja que possuem tendências homossexuais permanecem dentro da igreja, desde que se permanecem dentro da igreja, desde que se
, All homosexual or same-sex sexual activity … All homosexual or same-sex sexual activity is forbidden by the Church of Jesus Christ of Latter-day Saints (LDS Church) in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and all sexual relations outside an opposite-sex marriage, but all, including those participating in same-sex activity and relationships, are allowed to attend weekly church worship services. However, in order to receive church ordinances such as baptism, and to enter church temples, adherents are reqto enter church temples, adherents are req
, Selon l'Église de Jésus-Christ des saints … Selon l'Église de Jésus-Christ des saints des derniers jours, l’homosexualité est officiellement perçue comme un ensemble « de pensées, de sentiments, et de comportements », et non pas comme une « condition » immuable, ou l’indication d’une « identité » innée. Elle enseigne que, parfois non désirés, ces pensées, sentiments et comportements peuvent et doivent être changées par le repentir. En 1995, la Première Présidence publie La famille : déclaration au monde définissant la position officielle de l’Église, sur la famille, le rôle des genres masculin et féminin et la sexualité.enres masculin et féminin et la sexualité.
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, Homosexuality and the Church of Jesus Christ of Latter-day Saints
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