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The History of the Shroud of Turin begins … The History of the Shroud of Turin begins in the year 1390 AD, when Bishop Pierre d'Arcis wrote a memorandum where he charged that the Shroud was a forgery. Historical records seem to indicate that a shroud bearing an image of a crucified man existed in the possession of Geoffroy de Charny in the small town of Lirey, France around the years 1353 to 1357. The history from the 15th century to the present is well documented. The period until 1390 is subject to debate and controversy among historians. Prior to the 14th century there are some allegedly congruent but controversial references such as the Pray Codex. Although there are numerous reports of Jesus' burial shroud, or an image of his head, of unknown origin, being venerated in various locations before the 14th century, there is no reliable historical evidence that these refer to the shroud currently at Turin Cathedral. A burial cloth, which some historians maintain was the Shroud, was owned by the Byzantine emperors but disappeared during the Sack of Constantinople in 1204. Barbara Frale has cited that the Order of Knights Templar were in the possession of a relic showing a red, monochromatic image of a bearded man on linen or cotton. In 1453 Margaret de Charny deeded the Shroud to the House of Savoy. In 1532, the shroud suffered damage from a fire in the church in Chambery, France where it was stored. A drop of molten silver from the reliquary produced a symmetrically placed mark through the layers of the folded cloth. Poor Clare Nuns attempted to repair this damage with patches. Repairs were made to the shroud in 1694 by Sebastian Valfrè to improve the repairs of the Poor Clare nuns. Further repairs were made in 1868 by Clotilde of Savoy. In 1578 the House of Savoy took the shroud to Turin and it has remained at Turin Cathedral ever since. As of the 17th century the shroud has been displayed (e.g. in the chapel built for that purpose by Guarino Guarini) and in the 19th century it was first photographed during a public exhibition. The shroud remained the property of the House of Savoy until 1983, when it was given to the Holy See, the rule of the House of Savoy having ended in 1946. A fire, possibly caused by arson, threatened the shroud on 11 April 1997. In 2002, the Holy See had the shroud restored. The cloth backing and thirty patches were removed, making it possible to photograph and scan the reverse side of the cloth, which had been hidden from view for centuries. The Shroud was exhibited to the public from August 8 to August 12, 2018.e public from August 8 to August 12, 2018.
, Gli storici sono d'accordo nel ritenere do … Gli storici sono d'accordo nel ritenere documentata con sufficiente certezza la storia della Sindone di Torino a partire dalla metà del XIV secolo. Sulla sua storia precedente e sulla sua antichità non vi è accordo. Quanti credono che essa sia un falso ritengono semplicemente che essa non esistesse prima di tale epoca. Un importante elemento a sostegno di questa tesi è il risultato dell'esame del carbonio 14 eseguito nel 1988, secondo il quale il telo risale al periodo compreso tra il 1260 e il 1390. Quanti invece credono che la Sindone sia l'autentico lenzuolo sepolcrale di Gesù rifiutano i risultati della datazione al carbonio 14, in quanto gli autenticisti li ritengono inattendibili da un punto di vista statistico, e ne collocano l'origine nella Palestina del I secolo. Ritengono quindi che la Sindone sia l'autentico lenzuolo funebre di Gesù e che risalga alla Terra di Israele del I secolo; essi sostengono inoltre la «suggestiva ipotesi» secondo cui la Sindone di Torino sia da identificare con il Mandylion o "Immagine di Edessa", un'immagine di Gesù molto venerata dai cristiani d'Oriente, scomparsa nel 1204 (questo spiegherebbe l'assenza di documenti che si riferiscano alla Sindone nel periodo precedente). In questo caso, occorre ipotizzare che il telo di Edessa, che è descritto come un fazzoletto, fosse esposto solo ripiegato più volte e in modo tale da mostrare unicamente l'immagine del volto. mostrare unicamente l'immagine del volto.
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The History of the Shroud of Turin begins … The History of the Shroud of Turin begins in the year 1390 AD, when Bishop Pierre d'Arcis wrote a memorandum where he charged that the Shroud was a forgery. Historical records seem to indicate that a shroud bearing an image of a crucified man existed in the possession of Geoffroy de Charny in the small town of Lirey, France around the years 1353 to 1357. The history from the 15th century to the present is well documented.century to the present is well documented.
, Gli storici sono d'accordo nel ritenere do … Gli storici sono d'accordo nel ritenere documentata con sufficiente certezza la storia della Sindone di Torino a partire dalla metà del XIV secolo. Sulla sua storia precedente e sulla sua antichità non vi è accordo. Quanti credono che essa sia un falso ritengono semplicemente che essa non esistesse prima di tale epoca. Un importante elemento a sostegno di questa tesi è il risultato dell'esame del carbonio 14 eseguito nel 1988, secondo il quale il telo risale al periodo compreso tra il 1260 e il 1390.al periodo compreso tra il 1260 e il 1390.
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History of the Shroud of Turin
, Ipotesi sulla storia della Sindone
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